ASSAM'S FALSE PRIDE EXPOSED


After the "sell out" of Sylhet by Assam Pradesh Congress Committee which did not campaign at all in Sylhet, Assam did not remain united as thought by Gopinath Bordoloi and the Assamese intelligentsia. The Assamese leaders sowed the seed of anti-Bengali hat-redness among Garos, Khasi, Nagas, Mikirs, Mizos, Bodos, Kacharis and amongst other ethnic groups. The Assam government was showcasing to the entire country about the states diverse cultural regions and their unquestionable unity.

Soon the nation realized how the Assam government was actually exploiting the non-Assamese people. The non-Assamese then understood it was foolish of them to get swayed into anti-Bengali tirade. Sensing the situation the Central government intervened.
The false pride of the state govt's multi-cultural identity started crumbling.

The mosaic was partially taken apart by the Union government after 1961. Nagas were given their own state Nagaland in 1963. The Garo, Khasi and Jaintia tribes were given autonomous status as Meghalaya, which was subsequently, in 1972, made into a separate state of Meghalaya. The Mizo district was separated from Assam in 1971 and constituted as an Union Territory which gained statehood status on Feb 20 1989. The North East Frontier Agency (NEFA) was converted into a Union Territory and in 1972 rechristened Arunachal Pradesh which also attained statehood in 1989. The two remaining hill disticts, the Mikir Hills (KarbiAnglong), and North Cachar Hills (Dima Hasao) decided to remain in Assam rather than join Meghalaya. They are now crusading for separation. The predominantly Bengali district of Cachar (then undivided), now Barak Valley, also remained in Assam, though there were serious proposals from Central government to merge it with the predominantly Bengali state of 
Tripura. 

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IMPACT OF OUR POST ON TEA GARDEN WORKERS:: GOVT ACTS PARTIALLY.


Friends, in less than a week of our post regarding tea garden labours in Cachar being discriminated by their owners, quoting Swami Agnivesh, the Cachar administration has decided to act.
Our post had rattled Dispur - specially MLA's like Ajit Singh and Dinesh Prasad Goala - both depending heavily on tea-garden votes, After a marathon meeting, it was decided upon that the Deputy Commissioner, Cachar would instruct tea planters in the Barak Valley to pay Durga Puja bonus by September 30.

Accordingly, DC (Cachar) Gokul Mohan Hazarika, during a meeting of the management, workers’ unions and the administration on the issue of bonus held in his office on Friday, also asked the management to negotiate over the rate of bonus with the unions and announce the quantum by September 22.

Representatives of Tea Association of India (TAI), Barak Valley branch, and Indian Tea Association (ITA), Surma Valley branch, stressed that that their effort will be to pay this year’s quantum of Puja bonus more then what was paid last year.

The quantum of bonus given by the managements of 104 tea gardens in the Barak Valley last year ranged from 8.33 per cent to 20 per cent, a source said.

Addressing the meeting, representatives of the trade unions said all gardens in the Barak Valley have registered profit during last year and a boost in price of the Barak Valley tea was reflected at the Kolkata Tea Auction Centre (KTAC) and Guwahati Tea Auction Centre (GTAC). So, the workers are hopeful of a hike in the quantum of Puja bonus this year, they said.

The bonus issue was just an eye wash, as the basic demands of the labourers were not addressed. It is wellknown that propreitor's of tea estates pay crores to the coffers of politicians and political parties.

Swami Agnivesh was quoted: "they get minimal wages in comparison to other parts of the country and are exploited both by the state government and the proprietors of tea estates as there is a strong nexus between them. The daily wage of labourers here is only Rs 72 while in tea estates of south India it is Rs 135 and in Brahmaputra Valley it is Rs 85 per person." 

Agnivesh asked the reason for such discrimination by proprietors and the state government towards workers of Barak Valley when workers in the tea gardens across the country do the same kind of work. He said that tea was one of the most profitable industries in the country and it was very unfortunate that the workers were being discriminated and exploited.

WE NEED YOUR ANSWERS.


It was heartening to notice how the Barak Valley people have shown extraordinary resilience and statesmanship by not succumbing to the communal provocation of the Assam govt through some agents in order to puncture the separation movement.

The recent turn of events in Rongpur locality of Silchar is indicative of the fact that vested interests are working overtime to spoil the peaceful fabric of Barak Valley. 

Successive state and central governments have time and again displayed that they respond to agitations which are violent and lead to breakdown of the law and order machinery. On the other hand, if your agitation is democratic and peaceful, you will never be listened to. As a result, today the central government is ready to talk to other communities but not with Barak Valley leaders. Chief Minister Tarun Gogoi is planning to divide the people and raise dummy organisations.

But the Barak Gana Parishad will not fall for the bait. BGP president Rati Ranjan Roy is of the opinion that violence in a democratic country is a short term solution to a permanent problem. We shall continue with our democratic mode of agitation - in phases – which shall soon be announced.

We appeal to the people to shed the laidback approach like let others do, what will happen, he wants to become a leader, we shall agitate without them, he will become the chief minister etc. etc. Intelligentsia in Barak Valley are asking a lot of questions - do we have the passion to fight for our own land? When our upbringing has been so low that we don’t click a LIKE to a facebook page for a community / organisation in crusade for separate state, can we shed blood? Are we passionate about ourselves? Do we bond together? Why do we need two Durga Puja pandals in the same lane?

Think friends, we have enough faith on you the people of Barak Valley.

Please support Barak Gana Parishad

No Barakland No Rest

Barakland Zindabad India Zindaba

BISHNUPRIYA MANIPURI'S IN BARAK VALLEY


The Bishnupriya or Bishnupriya Manipuri (বিষ্ণুপ্রিয়া মণিপুরী) is an Indo-Aryan language spoken by many in Barak Valley, Tripura, and Sylhet region of Bangladesh. Bishnupriya Manipuri language uses the Bengali alphabet as its writing system. The language is known to its speakers as Imar Thar (ইমার ঠার), meaning "Language of my Mother."

The term "Bishnupriya" is most probably derived from "Bishnupur" along with the suffix "-iya", meaning "people of 'Bishnupur', the old capital of Manipur. Orthodox Bishnupriyas hold that the language was carried over to Manipur by some immigrants from Dvārakā and Hastinapura just after the Mahabharata war. It is further said that these immigrants were led by Babhruvahana, the son of Chitrangada and Arjuna, the third Pandava. They fled en masse from Manipur and took refuge in Cachar, Tripura, and Sylhet during the eighteenth and nineteenth centuries allegedly due to internal conflicts among the princes of Manipur.

In the post 60’s – a brave and dynamic leader, a devoted community worker and a great writer was revealed in Bishnupriya Manipuri Community. His Name was Jagat Mohan Sinha, former secretary of Nikhil Bishnupriya Manipuri Sahitya Parishad, popularly known as ‘Jagatda’. He played a huge role in the language movement demanding recognition of Bishnupriya Manipuri Language in post 60’s and 70’s.

Another remarkable community worker and a dedicated leader is Late Sri Dinanath Singha of Tilakpur, Bangladesh. He worked throughout his entire life for the betterment of Bishnupriya Manipuri community living in Bangladesh. He worked as the president of Bangladesh Manipuri Samajkalyan Samitee which was joint platform of Bangladeshi Bishnupriyas, Meiteis and Pangans. In 1973 and 1975 a deputation leaded by him met the that time Prime-Minister and that time President of Bangladesh arguing to provide faculties for Manipuri students, patronizing Manipuri culture, construction of Manipuri Mandhavs and broadcasting Manipuri programs in the national media. As a result of his efforts, in 1976 the Govt of Bangladesh started telecast of regular programs from Radio Bangladesh, Sylhet station in Bishnupriya and Meitei language under a common Manipuri line.

The Bishnupriya’s have played a major role in adding to the beauty of Barak Valley’s multi-cultural identity. Barak Gana Parishad pays homage to the Martyrs Rajbabu Sinha and Sudeshna Sinha of the Bishnupriya Manipuri Language Movement. We shall remember them as they belonged to us.

BARAK GANA PARISHAD for SEPARATE BARAKLAND STATE

THE SPECTRE OF LINGUISM IN ASSAM

The 1961 language trouble in Assam led to the strengthening of Hill State movement eventually leading to the creation of separate state of Meghalaya in 1972.

The Assamese think tanks were concerned at the huge influx of Bangladeshi’s into the state. According to them, Islamabad encouraged East Pakistani’s to cross over to neighbouring country for geo-political intent mainly to create reli-demographic imbalance so as to have a hold in politics of India. They entered in lakhs and did menial works, mainly as agriculturist, and spread to the rural areas. Islamabad’s strategy to weaken the divisive Hindus somewhat succeeded at least in the Assam context.

In fact Assam had three language riots since 1947 – one in the early fifties, another at the outset of sixties and the third in the beginning of seventies – and several skirmishes at regular intervals.

As a result of the state government’s policy to impose Assamese language, there was a popular uprising in the predominantly Bengali-speaking undivided Cachar known as the Bhasha Andolon. The Bangla Bhasha Andolon led to Martyrdom of eleven Hindu protestors on 19th May (Unnishe May), 1961 – a scar the Bengali’s will never forget. Consequently Bengali was made the official language of Cachar (now Barak Valley).

In Brahmaputra valley, a series of clashes, both in Upper and Lower Assam plunged the state into a major language holocaust.- fourth riot. The first convulsion coincided with 1951 Census, second with the passage of Assam Language Act and the third with the move of the Gauhati and Dibrugarh universities to impart instructions in Assamese language. A protracted movement in Barak Valley led to establishment of a Central University in Silchar (Barak Valley) in spite of tough opposition from Assamese people and government. The state government was so angry when New Delhi was convinced about the Barak Valley demand, that it sought a similar central university in Brahmaputra Valley (at Tezpur).The Assam government always opposed and played down the central university demand and once offered a campus of Gauhati University during the chief ministership of Hiteshwar Saikia. Barak Valley leader Santosh Mohan Dev supported the Offer for Gauhati University campus, a stand which he was forced to retract following vigorous opposition from the students’ community of which Barak Gana Parishad president Rati Ranjan Roy was an active participant having met Prime Minister Rajiv Gandhi and other central leaders.

Coming back to the concern of the Assamese think-tanks over influx of Bangladeshi’s, they are now outraged, when they realized that strategically the immigrant Muslims considered it expedient to return Assamese as their mother-tongue during Census in Brahmaputra Valley and sided with the Assamese-speaking people in their crusade against the peaceful Bengali Hindus. Strategically, Assamese leaders opine that in Barak Valley the immigrants returned Bengali as their mother tongue during Census.

Dr Robin Mitra, a senior doctor of OIL (Oil India Limited) was stoned to death by Assamese mob in front of police at Duliajan during Assamese-Bengali riots. There are several other instances.
The Hindus gave their blood everywhere.

Unlike the Brahmaputra Valley, people of Barak Valley have been relatively mature,calm and progressive. The Assam government occasionally tried to play communal cards by proxy. But the strategy to keep the Valley divided continue as tickets for seats in Assembly and Parliament, irrespective of parties, are given only to stooges who would speak more for Dispur and less for its people. The voting emotions are swayed by trends in the national scene and parties with regional headquarters in Dispur capitalises on it.The state government tried to keep the valley into it’s grip through these stooges and sabotaged attempts of rebellion through scientific repressions.

It is time that the people realizes the blunders of the past and unite. Let us work together for realization of a separate state. Please join hands with Barak Gana Parishad (BGP). Please strengthen Separate Barakland movement.

RONGMEI / KABUI NAGAS AND INDIA'S HERO - RANI GAIDINLIU.


The Rongmei Nagas or Ruangmei - also known as Kabui, are an indigenous Naga tribe living in the states of Assam, Manipur and Nagaland. They were divided when the official boundaries were set by the Government of India. Most Rongmei live in the Tamenglong district of Manipur. Some reside in Imphal valley. The Rongmei tribe is one of the major tribes of Manipur. They are patrilineal and patriarchal. The Rongmei dance “Gaan-Ngai“ is the most popular festival dances which is celebrated annually in December or January.

People in Silchar come across Gaan-Ngai gate near Old Lakhipur-Berenga-Fatak Bazar Road-Pan Patty junction during winters.

Linguistically and phonetically it is Ruangmei (according to the way they call themselves). Rongmei tribe also have their individual endogamous groups.

The four major clans are the Kamei, Gangmei, Gonmei and Pamei followed by other sub-clan like Malangmei, Phaomei, Maringmei, Riamei, Daimei, Panmei, Dangmei,Thaimei, Ruanghmei (pronounce slightly different from the official tribe name Rongmei). Kamei and Pamei are major clan.

Ruangmei is a combination of two words RUANG and MEI meaning SOUTH and PEOPLE respectively. 

Thus Ruangmei stands for the southerners, the ancestral home of the Ruangmei lies in the mountain ranges in the Tamenglong district of Manipur and adjacent mountainous areas of Nagaland and Assam. The Ruangmei settlement area within the territory of Manipur happens to be the southern portion of the vast tract of Naga country and hence those who settling in the southern part of their habitat within Manipur call themselves the Ruangmei - (Rongmei) the southerners. 

The word KABUI has been widely used within and outside Manipur and the name Ruangmei is less known to the other communities.

The Ruangmei territory was conquered by the British in the nineteenth century. Under the leadership of Haipou Jadonang and his successor Rani Gaidinliu, they rebelled against the British rule in the 1930s.

Rani Gaidinliu was jailed by the Britishers but was released when India attained independence. Rani Gaidinliu was a spiritual leader and freedom fighter who was very close to Pandit Jawaharlal Nehru. India is proud of her daughter – and the Ruangmei community! 

Barak Gana Parishad SALUTES Rani Gaidinliu AND the Rongmei's.

BARAK GANA PARISHAD for SEPARATE BARAKLAND STATE

:::::::::::::ANSWER YOUR HEARTS CALL:::::::::::::::
:::::::::::::Join BARAK GANA PARISHAD::::::::::::::::
:::::::::::::::::::::::::::::JAI HIND:::::::::::::::::::::::::


Picture : Rani Gaidinliu (Left) in 1970

MEITEI PEOPLE IN BARAKLAND AND THEIR VALOUR.


Barak Valley has considerable Meitei population. The Meitei’s are known for their valour. A descendent of Bir Tikendrajit, Meitei’s migrated to Barak Valley and to the adjoining states of Tripura, Sylhet and contributed to the prosperity of the land where they settled. The Meitei’s have an extraordinary history.What the British did in Manipur was no less dishonorable. In the early 1890s, They used a family feud to capture Manipur and make it a part of their expanding empire in India. They sent a British officer, the then Chief Commissioner of Assam, to Manipur to arrest Yuvraj Tikendrajit Singh (Senapati) of Manipur and deport him out of the state. But Yuvraj Tikendrajit was not a meek person, ready to surrender. He defied the British and challenged the alien officer’s interference in the internal affairs of Manipur. The people of Manipur fully supported him in his patriotic defiance. Finally, Yuvaraj Tikendrajit was captured, named as one of the main conspirators in the “War against British” and hanged to death, along with General Thangal, on 13 August, 1891.
Since then, August 13 has become a sacred day for all Manipuris, who observe it as “PATRIOTS’DAY”. By remembering Bir Tikendrajit, General Thangal and other patriots from Manipur, we keep alive the spirit of freedom and the love of Motherland. Incidentally, the grit, valour and patriotism of the Manipuri people can be gauged from the fact that Manipur was the last territory that the British could capture in the whole of Asia.

Barak Gana Parishad SALUTES Yuvaraj Bir Tikendrajit Singha.

Image of Bir Tikendrajit

FACTS ABOUT HAILAKANDI DISTRICT.


FACTS ABOUT HAILAKANDI DISTRICT:::

Hailakandi district is also bounded by the state of Tripura, Mizoram, sister district Cachar and Karimganj and neighbour country Bangladesh. The district covers an area of 1326.10 Sq.Km. 

It is one of the 3 districts in Barak Valley, located at about 350 km away south from Assam capital’s Guwahati. The district occupies an area of 1,327 square kilometres 

More than 50% of the land in Hailakandi were reserve forests. But the Assam govt had plundered them with impunity through their stooge MLA’s. There are two reserve forests: Inner Line Reserve Forest and Katakhal Reserve Forest covering an area of 741 Sq km. Once this district was rich in wildlife. But now it is limited to only a few rare species such as Hoolock gibbon, Phayre’s leaf monkey, Pig-tailed macaque, White-winged Wood Duck, Purple Wood Pigeon, etc. The district receives heavy rainfall with high humidity in summer. 

Hailakandi was constituted as a civil subdivision on 1 June 1869. Later in 1989, it was upgraded to a district by splitting from Cachar district. The name "Hailakandi" has been derived from the Sylheti word "Hailakundi".

Till the invasion of British, waterway was the only means of connectivity in the district. The British rulers established many tea gardens and for transportation of raw and finished products, Hailakandi was linked with railway line; later road communication developed. Hailakandi’s role in India’s freedom struggle started right from the Sepoy Mutiny in 1857 when leaders from this part of the region had a valiant fight with the British soldiers at a place called ‘Ron Tila’ at Mohanpur.

KNOW YOUR HISTORY:-II


KNOW THE FACTS :::::::::::YOUR HISTORY

Noted historian Shri H.K. Barpujari said, geographically, culturally and ethnically, Barak valley was an extension of the Gangetic valley of Bengal, and historically, there was hardly any evidence to prove that the plains of Cachar ever formed an integral part of the ancient kingdom of Kamrup.

Barak Gana Parishad,led by president Rati Ranjan Roy, during a meeting with Assam chief Minister Prafulla Kumar Mahanta, in 1998, maintained that Cachar (undivided) was never a part of Assam according to the Treaty of Yandaboo (signed between British and Assam in 1826), and as the British occupied Barak valley six years after occupation of other parts of Assam, and therefore “ we (BGP) have every right to demand statehood status for Barak valley districts.”

The demand had cropped up in the wake of an unsuccessful movement by some quarters in 1948 for a separate state “Purbanchal”.

Most of the students’ community and youths of Barak Valley are not properly educated in these matters. They try to obtain degrees and look for jobs. When they don’t find one they do not sit down and ponder, why? Ask a so-called educated person of Barak Valley any basic question, they will fall flat on the ground, thanks to their university degrees! 

People of Barak valley pay Rs 300 crore annually as revenue to the state exchequer, whereas the state government does not even spend Rs 100 crore for development of the area. The Assam government has failed to provide the minimum requirements for the people of the area,

BARAK GANA PARISHAD demands SEPARATE BARAKLAND STATE

Join BARAK GANA PARISHAD

JAI BARAKLAND JAI HIND

FACTS ABOUT KARIMGANJ DISTRICT.


Karimganj district is bounded by the state of Mizoram and Tripura, sister district Cachar and Hailakandi, and neighbour country Bangladesh. The district covers an area of 1.809 Sq.Km. The major rivers of the district are Kushiara, Longai, Singal and Barak. 

The present Karimganj district before Independence was one of the Sub divisions of the district of Sylhet in the State of Assam. Earlier it was in Bengal's Surma Valley - a part of Bengal plains. The district is situated between 92-15’ Longitude &92-35’east & between Latitude 24-15, &25-54’ north. Karimganj is the extreme South Western Dist. of Assam. The district along with rest of south Assam is geographically isolated from the main land of India with a poor connectivity by road through Meghalaya State. It is also connected through Metre gauge line starting from Lumding. The economy of the district is predominantly agricultural & forest based.

Karimganj started functioning independently as a district from AUGUST’1986.

POLITICAL CONSPIRACY AGAINST BARAK VALLEY PEOPLE.

Barak Valley people lost many opportunities to get a separate state. The first states reorganisation commission suggested creation of a state called Purvanchal to be carved out of Barak Valley and some adjoining areas. Some short-sighted leaders did not attach importance to it - the result is what you see today. Meghalaya got statehood in 1972 and is thousand times ahead of us, so is Mizoram and so on and so forth.

In the aftermath of the language movement there was a good chance to realize the demand. Thereafter no good leadership came up except occasional gossips about union territory. This attitude did more disservice than anything good.

NOW IS THE GOLDEN OPPORTUNITY. The state government is nervous. It is trying to create dummy organisations which will demand Barakland, but only these dummy organisations will be invited for talks. Later there will be a compromise! This is the tactic the state government has adopted to puncture the Barakland movement - a deep rooted conspiracy indeed.

WE THE PEOPLE OF BARAK VALLEY MUST BE VIGILANT. YOU MUST GRAB THE OPPORTUNITY TO SHAPE YOUR OWN DESTINY.

BARAK GANA PARISHAD MUST BE CALLED FOR TALKS IF THE GOVT AT ALL WANTS TO TALK WITH LEADERS OF BARAK VALLEY.

PLEASE support BARAK GANA PARISHAD. Strengthen SEPARATE BARAKLAND MOVEMENT.

LET US NOT REPEAT THE MISTAKES OF THE PAST. LETS LEARN FROM IT.

FACTS ABOUT CACHAR DISTRICT.


Cachar district is located on the bank of river Barak (South of Assam), is bounded by North Cachar Hills and state of Manipur, Meghalaya, Mizoram, sister districts - Hailakandi, Karimganj, and neighbour country Bangladesh. It is the oldest district of Assam created on 14.08.1832. It was in Bengal's Surma Valley - a part of Bengal plains. Cachar is the gateway to Mizoram and Manipur but communication to Cachar is the most arduous and painful . The district covers an area of 3786 Sq.Km. The main river of the district is Barak. The district's litaracy rate is 68.42%. 

Silchar is the center point of the district.

Undivided Cachar was a part of the greater Kachari Kingdom which once included the adjoining Hailakandi and Karimganj districts.The last King of Cachar was Raja Govindrachandradwajanarayana Hasnu. During his period Khaspur was the Capital of Cachar (Kachar). Cachar was another native kingdom that fell victim to the imperialist design of the British. The Kingdom of Cachar was being ruled by two rulers having clearly defined areas of control. In the plains (southern portion of Cachar),Govindrachandradwajanarayana Hasnu was the ruling prince. Immediately after his assassination by Gambhir Singh the British annexed it to their dominion in India (1832). Tularam was the ruling chief of the hilly tract (northern portion of Cachar or Dima Hasao). His territories were annexed after he died in 1854. Thus entire Cachar came under the British occupation.While south Cachar was annexed under Robertson,the hilly tract of Cachar came under British occupation when Jenkins was the Commissioner of Assam

Tea garden labourers of Cachar district in Assam.


 Noted social activist Swami Agnivesh recently alleged in Karimganj 
 that tea garden labourers of Cachar district in Assam were severely
 discriminated by the owners. 

"They get minimal wages in comparison to other parts of the country and are exploited both by the state government and the proprietors of tea estates as there is a strong nexus between them," Agnivesh told a news agency. 

The daily wage of labourers here is only Rs 72 while in tea estates of south India it is Rs 135 and in Brahmaputra Valley it is Rs 85 per person, he said. 

He asked the reason for such discrimination by proprietors and the state government towards workers of Barak Valley when workers in the tea gardens across the country do the same kind of work. 

He said that tea was one of the most profitable industries in the country and it was very unfortunate that the workers were being discriminated and exploited. 

"The minimum wage for a tea garden worker should be Rs 15,000 per month as the tea industry has been making huge profits in recent years and it is the duty of planters to pay satisfactory wages to the workers," he said. 

The rights of workers to fair wage, bonus, provident fund, housing and basic medical facilities in accordance with the Plantation Labour Act, 1951 have not been enforced in Barak Valley in general and Cachar in particular, he alleged. 

"The schools for children of the workers lack basic infrastructure, sanitation and basic amenities and the students hardly get any facility that those in urban areas enjoy," he said. 

BARAK GANA PARISHAD is committed to work for the welfare of Tea garden workers.

NOW IS THE GOLDEN OPPORTUNITY.


Barak Valley people lost many opportunities to get a separate state. The first states reorganisation commission suggested creation of a state called Purvanchal to be carved out of Barak Valley and some adjoining areas. Some short-sighted leaders did not attach importance to it - the result is what you see today. Meghalaya got statehood in 1972 and is thousand times ahead of us, so is Mizoram and so on and so forth. 

In the aftermath of the language movement there was a good chance to realize the demand, thereafter no good leadership came up except occasional gossips about union territory. This attitude did more disservice than anything good.

NOW IS THE GOLDEN OPPORTUNITY. The state government is nervous. It is trying to create dummy organisations which will demand Barakland, but only these dummy organisations will be invited for talks. Later there will be a compromise! This is the tactic the state government has adopted to puncture the Barakland movement - a deep rooted conspiracy indeed.

WE THE PEOPLE OF BARAK VALLEY MUST BE VIGILANT. YOU MUST GRAB THE OPPORTUNITY TO SHAPE YOUR OWN DESTINY.

BARAK GANA PARISHAD MUST BE CALLED FOR TALKS IF THE GOVT AT ALL WANTS TO TALK WITH LEADERS OF BARAK VALLEY.

PLEASE support BARAK GANA PARISHAD. Strengthen SEPARATE BARAKLAND MOVEMENT. 

LET US NOT REPEAT THE MISTAKES OF THE PAST. LETS LEARN FROM IT.

Mission – Separate Statehood to Barak Valley.

Barak Gana Parishad (BGP) shall fight for the democratic right of the people of Barak Valley and shall work unitedly for the creation of separate STATE for its people.

Mission – Separate Statehood to Barak Valley

Barak Gana Parishad’s overview:

The BGP has been demanding that a separate state of Barakland be carved out of Assam under the provisions of Article 3(a) of the constitution comprised Cachar, Karimganj and Hailakandi districts.
Besides the Bengalees, the Hmars, Meitei , Kacharis, Bishnupriyas, and Adivasis populating the tea-gardens have also supported the movement.

BGP is headed by Rati Ranjan Roy as the president with other office bearers including General Secretary and a central committee with members.

The organisation has support of a Students' Front, a Senior Citizen’s Forum and is supported by various other frontal organizations.

We are overwhelmed by the support, suggestions and debates and wish these must continue to build a democratic and vibrant Barakland. Please continue to support us. All suggestions are valued.

Thanking you
For BARAK GANA PARISHAD

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Barak Valley (বরাক উপত্যকা) is located in southern Assam, India. The place is named after the Barak river. Barak valley mainly consists of three districts namely Cachar, Karimganj, and Hailakandi. POPULATION: MORE THAN FOUR MILLION: Barak Valley is the homeland of Bengalees, Kacharis, Hmar, Bishnu...
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NEWS FROM PRESS TRUST OF INDIA (PTI) DATED 10 FEB, 1999


A PRESS TRUST OF INDIA (PTI) NEWS ITEM DATED 10 FEB, 1999 WHICH WAS PUBLISHED IN ALL NATIONAL DAILIES AS WELL AS REGIONAL PERIODICALS AND BROADCAST BY ALL INDIA RADIO, DOORDARSHAN:

BARAK GANA PARISHAD WANTS SEPARATE STATE 
[PTI: 10-FEB-1999]
----------------------------------------
SILCHAR, 10 FEB, 1999 (PTI):: The Barak Gana Parishad (BGP) has ruled out formation of an Autonomous Council for the people of Barakland and said that creation of a separate State was the only solution to the problems faced by this region.

`We have already turned down the proposal of Chief Minister Prafulla Kumar Mahanta for creation of an Autonomous Council. The councils set up for the Bodos, Karbis and North Cachar Hills have turned out to be damp squibs. A permanent solution can be worked out by creation of a separate Barakland State,' BGP president Rati Ranjan Roy told newsmen at Silchar on February 9. (PTI).


IT'S TIME BARAK VALLEY PEOPLE MUST BE CONSCIOUS.

See picture of Gorkhaland agitation. The proposed Gorkhaland has only three MLA's and they are daring to break West Bengal.

STATES RE-ORGANISATIONS - HISTORY


The reorganization of the states based on language, a major aspect of national consolidation and integration, came to the fore almost immediately after independence. The boundaries of provinces in pre-1947 India had been drawn in a haphazard manner as the British conquest of India had proceeded for nearly a hundred years. No heed was paid to linguistic or cultural cohesion so that most of the provinces were multi-lingual and multi-cultural. The interspersed princely states had added a further element of heterogeneity.


The case for linguistic states as administrative units was very strong. Language is closely related to culture and therefore to the customs of people. Besides, the massive spread of education and growth of mass literacy can only occur through the medium of the mother tongue. Nehru appointed in August 1953 the States Reorganization Commission (SRC), with Justice Fazi Ali, K.M. Panikkar and Hridaynath Kunzru as members, to examine ‘objectively and dispassionately’ the entire question of the reorganization of the states of the union. Throughout the two years of its work, the Commission was faced with meetings, demonstrations, agitations, and hunger strikes.

Different linguistic groups clashed with each other, verbally as well as sometimes physically. The SRC submitted its report in October 1955. While laying down that due consideration should be given to administrative and economic factors, it recognized for the most part the linguistic principle and recommended redrawing of state boundaries on that basis. The Commission, however, opposed the splitting of Bombay and Punjab. Despite strong reaction to the report in many parts of the country, the SRC's recommendations were accepted, though with certain modifications, and were quickly implemented.

The States Reorganization Act was passed by parliament in November 1956. It provided for fourteen states and six centrally administered territories. The Telengana area of Hyderabad state was transferred to Andhra; merging the Malabar district of the old Madras Presidency with Travancore-Cochin created Kerala. Certain Kannada-speaking areas of the states of Bombay, Madras, Hyderabad and Coorg were added to the Mysore state. Merging the states of Kutch and Saurashtra and the Marathi-speaking areas of Hyderabad with it enlarged Bombay state.

The strongest reaction against the SRC's report and the States Reorganization Act came from Maharashtra where widespread rioting broke out and eighty people were killed in Bombay city in police firings in January 1956. The opposition parties supported by a wide spectrum of public opinion—students, farmers, workers, artists, and businesspersons—organized a powerful protest movement. Under pressure, the government decided in June 1956 to divide the Bombay state into two linguistic states of Maharashtra and Gujarat with Bombay city forming a separate, centrally administered state. This move too was strongly opposed by the Maharashtrians.

Nehru now vacillated and, unhappy at having hurt the feelings of the people of Maharashtra, reverted in July to the formation of bilingual, greater Bombay. This move was, however, opposed by the people both of Maharashtra and Gujarat. The broad-based Samyukta Maharashtra Samiti and Maha Gujarat Janata Parishad led the movements in the two parts of the state. In Maharashtra, even a large section of Congressmen joined the demand for a unilingual Maharashtra with Bombay as its capital; and C.D. Deshmukh, the Finance Minister in the Central Cabinet, resigned from his office on this question. The Gujaratis felt that they would be a minority in the new state. They too would not agree to give up Bombay city to Maharashtra. Violence and arson now spread to Ahmedabad and other parts of Gujarat. Sixteen persons were killed and 200 injured in police firings.

In view of the disagreement over Bombay city, the government stuck to its decision and passed the States Reorganization Act in November 1956.



The States Reorganisation Act, 1956 was a major reform of the boundaries of India's states and territories, organising them along linguistic lines.


Although additional changes to India's state boundaries have been made since 1956, the States Reorganisation Act of 1956 remains the single most extensive change in state boundaries since the independence of India in 1947.

The Act came into effect at the same time as the Constitution (Seventh Amendment) Act, 1956, which (among other things) restructured the constitutional framework for India's existing states.

KNOW YOUR HISTORY:-I

Kamini Kumar Chanda, Arun Kumar Chanda and Abdul Matlib Mazumdar are the heroes of Barak Valley. Kamini Kumar Chanda died well before the eve of independence, but his son Arun Chanda and Abdul Matlib Mazumdar continued to fight for the people. While Chanda was instrumental in garnering support of the Bengali Hindus, Mazumdar was one of the prominent Muslim leaders to oppose the partition of India on communal lines. Mazumdar along with Fakhruddin Ali Ahmed (who later became the 5th President of India) became the most prominent Muslim opponents of the demand for a separate Muslim state of Pakistan, especially in the eastern part of the country.

IT'S TIME

IT'S TIME BARAK VALLEY PEOPLE MUST BE CONSCIOUS. ARISE AND AWAKE, AND LEAVE NO STONE UNTURNED, TO ACHIEVE OUR HOMELAND - A SEPARATE STATE OF BARAKLAND. Underneath see image of BODOLAND agitation:






WHY OUR MP'S MUST BE KICKED OUT THIS TIME?

WHY OUR MP'S MUST BE KICKED OUT THIS TIME?
Answer: Darjeeling MP Jaswant Singh (BJP) raised the demand for separate Gorkhaland in parliamant. Kokrajhar MP S K Bwismutiary paralysed the parliament, and our MP's Lalit Mohan Suklabaidya and Kabindra Purkayastha have maintained that Barak Valley does not have any problem - as if Barak Valley and it's people are their paternal properties. They must be kicked out of power.
See hereunder the notice by Kokrajhar MP in Parliament:


WHY DEMAND FOR ECONOMIC COUNCIL IS BOGUS?

WHY DEMAND FOR ECONOMIC COUNCIL IS BOGUS?

Answer: The Assam government never wanted Barak Valley to be a part of the state. It is well known that the father of the Assamese cult and the state's first chief minister Gopinath Bardoloi wrote to Sardar Ballabbhai Patel in February 1946, "to separate the Bengali district of Sylhet and a portion of 'Cachar' from Assam and join these with Bengal. Bordoloi let the Cabinet Mission to understand that Assam would be quite prepared to hand over Cachar (then undivided) and Sylhet to Eastern Bengal (East Pakistan). The Congress control of the Assam administration was so 'correctly' exercised that it hardly provided any advantage to the local Congress during its campaign in Sylhet to win the referendum. In fact the Congress party did not at all campaign in Sylhet. It was indeed a lifetime's opportunity for the Assamese leadership to get rid of Sylhet and carve out a linguistically more homogeneous Assamese province. When the results of the referendum were declared, there was a feeling of relief in the Brahmaputra Valley. It was widely suggested there that the Bengali-speaking plains portion of Cachar district, at the least its Hailakandi subdivision should have been transferred to Pakistan. As neighbouring Bangladesh has people of similar race who share similar history, language, culture, tradition, way of life and mindset, the people of Barak Valley are labelled as ‘foreigners’ and face a severe ‘Identity Crisis’ though they are Indian citizens like any other Indian. The Barak Valley people, both Hindus and Muslims, are a distinct race compared to the majority population of the state of Assam and have an entirely distinctive history, language, culture, tradition, way of life, and of course live in a different topographical region with an entirely different mindset. As a result of this, there is a natural divide between the BV people and the majority community in Assam. It is because of this natural divide that tensions rise high. Our Constitution envisages for right to cultural, economical and political self-determination and therefore to achieve those we need to have our own government which can not be achieved without having a separate state. Economic Council is a short-sighted option i.e. a temporary solution to a permanent problem! Only a separate state can fulfill the aspirations of the people.
JOIN BARAK GANA PARISHAD. PLEASE RAISE YOUR VOICE FOR SEPARATE BARAKLAND STATE.

Meeting with Union Home Minister

A second Barak Gana Parishad delegation under the leadership of Shri Rati Ranjan Roy called on the then Union Home Minister Shri L K Advani in August 1999 to reiterate the demand for separate Barakland state.

BODO, BARAK VALLEY LEADERS FORGE UNITY [UNI:12-JUL-98]


UNITED NEWS OF INDIA (UNI) NEWS ITEM DATED 12 JULY 1998:


--------------------------------------
Bodoland movement groups and the newly formed Barak Gana Parishad (BGP) in Assam have decided to join hands for the fulfillment of their demands for separate States, BGP president Rati Ranjan Roy said in New Delhi on Sunday. The BGP, he said, had requested the BJP-led Government to include the case of Barakland and Bodoland on its agenda of creating separate states in line with Uttaranchal, Vananchal, Chattisgarh, Delhi and Pondicherry.

Mr Roy said he has submitted a memorandum to Prime Minister Atal Behari Vajpayee giving details of the struggle of the Barak valley people, launched in early 1960s. On August 10, the party will start a 1001-hour blockade of national and state highways passing through the Barak valley as part of a multipronged plan to achieve its objective. He said about a month ago, the BGP spurned an offer by Assam Chief Minister to set up a Barak Valley Development Council (BVDC) to meet the political aspirations of the predominantly Bengali-speaking inhabitants of Cachar, Karimganj and Hailakandi districts.

Call for Barakland


PRESS TRUST OF INDIA (PTI) NEWS DATED DECEMBER 19, 1998, PUBLISHED ALL OVER . A PUBLISHED ITEM WHICH APPEARED IN 'THE TRIBUNE', CHANDIGARH DATED 20TH DECEMBER HEREUNDER :


Call for Barakland
GUWAHATI, Dec 19, 1998 (PTI) — The Barak Gana Parishad, a non-political organisation formed in April, today demanded carving out of a separate Barakland state from southern Assam. The BGP, having 250 units spread over Barak valley, demanded that the Centre and state governments pass separate bills in this regard, the organisations’ president Rati Ranjan Roy said in a press release here.

Appeal to Congress led-UPA government

We urge the Congress led-UPA government to take adequate steps to find a solution of the Barakland issue immediately. The BARAK GANA PARISHAD is in favour of smaller states and urge upon the government to address the state demand by instituting a second state reorganisation commission to ensure equality, and rapid all-round development in the country.

The Bengali Language Movement (Bangla Bhasha Andolon)


The Bengali Language Movement (Bangla Bhasha Andolon) in Barak Valley was a protest against the decision of the Government of Assam to make Assamese the only official language of the state even though a significant proportion of the population were Bengali speaking. In Barak Valley, the Bengali speaking population constituted a majority. The main incident, in which 11 people were killed by State police, took place on 19th May 1961, in Silchar Railway Station.
A day after the killing by Assam Police i.e. on May 20, 1961, the citizens took out a huge procession (See picture below) in the Main Roads of Silchar. BARAK GANA PARISHAD SALUTES THE BHASHA SAHEEDS.




Meeting with Prime Minister

A delegation of Barak Gana Parishad (BGP) led by founder President Shri Rati Ranjan Roy met the then Prime Minister Shri Atal Behari Vajpayee at New Delhi in July 1998 and submitted a memorandum demanding separate state of Barakland.

LETTER TO UNION AGRICULTURE & PDS MINISTER SRI SHARAD PAWAR




To 

Shri Sharad Pawar
Hon’ble Union Minister
Agriculture; Food & Public Distribution
Government of India
Krishi Bhawan 
New Delhi

Hon’ble Sir,

Barak Gana Parishad (BGP) on behalf of 4.5 million people of Barak Valley (proposed Barakland state to be carved out of Assam) comprising Cachar, Karimganj and Hailakandi districts would like to draw your attention to the new policy which is likely to be framed by the Govt of India in respect of the Public Distribution System. In this regard we are submitting a few suggestions for your kind perusal and taking the same with the appropriate authorities in respect of Barak Valley.

The three Barak Valley Districts, though not a totally non-producing area in respect of food grains, yet it is much less than sufficient as the topography and soil do not support the same. Besides the low yielding paddy, the only agricultural product here is tea cultivation and majority of tea gardens are sick.

The areas witness a peculiar climatic condition with rainfall for about 6 months and winter for about 2 months making general living conditions very difficult. Paddy is destroyed every year due to perennial floods, an annual saga which could have been contained with the erection of the Tipaimukh (Barak) Dam which New Delhi had shelved to get Anup Chetia and his mates repatriated from Bangladesh. This is like leaving your wife to keep your illegitimate girl friend happy!

The economy of the region is weak as limited business opportunities exist here. The entire economy is based on tea. Employment opportunities are a zero as the state government does not fill positions which fall vacant in the valley with locals, but induct non-Barak people from Brahmaputra Valley and transfer them here. The Assam Secretariat did not employ a single person from Barak Valley during the last 25 years. MLA’s and MP’s are mostly agents of Dispur as election tickets are distributed only amongst stooges..At the time of distribution of party tickets there is virtually a rat race as to who is the top stooge. As such the majority of the population is self-employed in small business or private jobs. The average salaries being paid in is very low and ranges from Rs 1500-Rs 3000 per month. 

Considering the above we feel that any policy by the Government of India to benefit the valley people has to be taken with a different view as there is a vast difference in the overall conditions of Barak Valley and the rest of the state. As regards a food policy we feel that while formulating a policy for Barak areas the following suggestions should be considered,

Bark Valley consumers are totally dependent on the PDS for their food requirements. Further, as the economic condition of the consumers being poor, the dependence on the PDS becomes total, as the consumers cannot afford to buy from the open market. As such the total quantity required by a person for his monthly consumption should be supplied through the PDS. The present quantity per family per month is not sufficient and this should be trebled. The ideal supply would be 50 kgs of rice 25 kgs of Wholemeal Atta and 5kgs of wheat. We would request introduction of supply of Enriched Wholemeal Atta through the PDS. The scheme we learn was a pilot project of the country and has been extended to other states (not Barak Valley) in view of its success and benefits of enrichment with micro-nutrients.

There should be no categorization of the consumers in the form of BPL and APL as 90% of the population fall under a similar category of monthly income ranging from Rs500-3000 per month. Although a sizeable population might not meet the BPL criteria as formulated by the Government, but they are in no way affluent and deserve the benefits as being given to the BPL consumers. In fact the BPL criteria framed by the Government has also been done taking political considerations. Municipal ward commissioners, Panchayats, MLA’s and MP’s have benami BPL/AAY ration cards. As such considering the overall conditions prevailing here the entire consumers should be categorized under a single category and foodstuffs should be made available at the BPL rates as specifically fixed by the Government for people of Barak Valley. 

The passage of the Food Security Bill in Parliament paves the way to give nation's two-third population the right to 5 kg of food grain every month at highly subsidised rates of Rs 1-3 a kg which may be slightly modified in consultation with the state government for Barak Valley people. Let there be non-political observers from other states to monitor the screening process of applications which are bound to discriminate ideological or political adversaries. We do not trust the Assam government or its agents.

Supply of sugar should also be increased as the present supply by the state government is totally erratic. Further the scale of supply of sugar should be more than doubled from the existing quota per person (not per card) per month.

We are hopeful that the problems being faced by our people will be suitably taken up from your end with the appropriate authorities to benefit the Barak Valley people.

Thanking you

Yours sincerely
Rati Ranjan Roy 
President
Barak Gana Parishad

Dated at Silchar, 25th August, 2013

The Bengali Language Movement -- Unnishe May Martyr's


The Bengali Language Movement (Bangla Bhasha Andolon) in Barak Valley was a protest against the decision of the Government of Assam to make Assamese the only official language of the state even though a significant proportion of the population were Bengali speaking. In Barak Valley, the Bengali speaking population constituted a majority. The main incident, in which 11 people were killed by State police, took place on 19th May 1961, in Silchar Railway Station.

A day after the killing by Assam Police i.e. on May 20, 1961, the citizens took out a huge procession (See picture below) in the Main Roads of Silchar. BARAK GANA PARISHAD SALUTES THE BHASHA SAHEEDS.

After the incident, the Assam government had to withdraw the circular and Bengali was ultimately given official status in Barak Valley.

Since then the 19th of May is remembered as the Bengali Language Martyr day in Barak Valley and other parts in India.

Eleven persons who were martyred on 19th May 1961: 

Kanailal Niyogi
Chandicharan Sutradhar
Hitesh Biswas
Satyendra Deb
Kumud Ranjan Das
Sunil Sarkar
Tarani Debnath
Sachindra Chandra Pal
Birendra Sutradhar
Sukamal Purakayastha
Kamala Bhattacharya

BARAK GANA PARISHAD SALUTES THE HEROES!

This massacre is compared with the massacre in Jalianwala Bagh or the one in Bangladesh on 21st February, 1952 when students demonstrating for recognition of their language, Bengali, as one of the two national languages of the then Pakistan, were shot and killed by police in Dhaka.

Please see the link: 
articles.timesofindia.indiatimes.com › Collections › Railway Station

For more please click:
Unishe May